Stop this thread alsoReuben wrote:His name was written in Heaven - Jesus said so. The ONLY way your name is written there is because you are saved. And, if it was written there, then why did he have to be saved again at Pentecost?Justaned wrote:Reuben wrote:The Bible just doesn't support Ed's idea that Peter was not saved. The Bible states repeatedly otherwise. Why not let the Bible speak for itself.
The following clarifies Peter was saved and no Scripture indicates that he spent ten days in an upper room being saved but rather was waiting on the endument of power from on high for service.
John 6:68-69 (KJV)
68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
69 And we believe and are sure that thou art that Christ, the Son of the living God.
John 13:10 (KJV)
10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
John 15:3 (KJV)
3 Now ye are clean through the word which I have spoken unto you.
John 17:6 (KJV)
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Notice that Peter's name was written in Heaven at the time of this statement:
Luke 10:20 (KJV)
20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
What could be more clearer than the above verse.
John 17:14-16 (KJV)
14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
Is this clear enough in John 17:14-16? Again, not my opinions, just Scripture speaking for itself.
Wait wait wait I never said Peter was not saved or was saved. I said Peter's situation before the cross is totally different than ours after the cross. Let us make it perfectly clear I'm not questioning Peter salvation. I'm questioning whether we can use him as a classic example of the person that was saved after the cross and then willfully and deliberately sinned.
If I said that Peter was not saved without adding outside as we today are saved through the work on the cross then I misspoke. We know Peters name is in the Book of Life but his did not get there based on what ours is based on. In other words Peter is an exceptional case. I think all of us will admit that. So we can not use his situation to establish any thing that involves a person that's salvation is realized by his belief in Jesus' sacrificial work on the cross.